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Historically, the creation of the world and humans was one of the central issues in mythology, literature and religion of different people. In this respect, it is possible to refer to Hebrew texts written in different epochs, which focus the attention of the audience on the creation of the world by God. These texts reveal the full extent, to which views of people on the creation and God varied in the course of time. At the same time, it is possible to trace the common trend to monotheism and supremacy of God as the almighty being that has created the world and humans and that rules the world and human life.
On analyzing both texts, it is possible to trace the difference in the description of God. For instance, the second story refers to God as Lord God. In such a way, the second story stresses the supremacy of God and his superior position that apparently mirrors views of people living in that epoch on social and divine constructions. What is meant here is the fact that the authors of the text probably attempt to mirror the social hierarchy, while developing their views on God.

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At the same time, such a reference to God as Lord God may be the effect of polytheism dominating in the society before the rise of monotheism and appearance of the only God. In such a way, the reference Lord God was used to show the superiority of God over other gods that could have existed in the society. Instead, the first text was written much later and the uniqueness of God was taken for granted. Therefore, the authors did not need to distinguish God referring to Him as Lord God. Instead, they just used God to refer to God as the only god that people could believe in.
In addition, it is possible to trace the difference in the acts of creation between two stories. The first story depicts the creation in retrospections, as if authors of the story looked what God neededв to create the world as it was. The second story focused on the acts of creation mainly without paying a lot of attention to details of how the world was created. In addition, the first story is more anthropocentric compared to the second one. The second story makes humans a mere subject to acts of God, whereas the first story makes a human being a sort of participant or assistant of God.
Hence, the two stories have certain differences in how humans are created. The second story shows the creation of humans as the will of God. In contrast, the first story shows that the first female was created by God in response to the desire of the first male.
Similarly, two stories reveal the change in the human perspective on the creation of the world and God. The difference in human perspective when considering God in both stories can be traced on the ground of anthropocentrism for the second story views humans as a part of nature, whereas the first story distinguishes humans from the surrounding nature and makes them capable to communicate with God.
Thus, the two stories discussed above reveal substantial differences in views of people on the creation of the world and humans by God and God Himself.