Custom essays on Pluralism and Islam

Each of us believes that there is something or someone helping us in the difficult moment. It can be called God or Destiny, or even Fate. There are many thoughts and expressions about this topic, which should be argued and discussed. In this essay, I will try to answer question about evil and God, their reasons, according to standpoints of Islam and Pluralism. Detailed overview can allow getting the main ideas, advantages and disadvantages of a big amount of thoughts, facts and arguments. In conclusion, the inference let us summarize and sum up all the information we are going to discuss. The essay consists from summarizing and analyzing the information and thoughts, given in different periodical issues, books, works and expressions of various researches and scientists. So, let me start to explain main points of the theme.

Some main points of religion

The first part of the essay is dedicated to God’s being. According to Thomas Aquinas, if God can make a being as great as himself, then a being as great as God is dependent on something outside itself. If a being as great as God is dependent on something outside itself, then a being as great as God is not as great as God is. Thus, if God can make a being as great as himself, then a being as great as God isn’t as great as God (18). Through the accurate thoughts and logical methods, he shows his rejection of the Absolute Account of the Omnipotence of God. It is obvious that nor does it conclude that God is able to do evil, for to do evil will result the God’s imperfection.

One can see the religion as another thing that the life unbelievers have. Moving onto the gypsies’ unbelief, I must admit that they, having no roots, no class and or hierarchy, are seen as a kind of a life force, freedom. They are believed to be very free, lacking the responsibility. Davies stated that everything that does not imply a contradiction in terms, is numbered amongst those possible things, in respect of which God is called omnipotent: whereas whatever implies contradiction does not come within the scope of divine omnipotence, because it cannot have the aspect of possibility (212). Therefore, it will be appropriately to mention that these things someone cannot do, than that God cannot do them at all. Talking about faith, should be noticed that the world has its beginning. One could think that there is something, what appeared previously then the God did, existed before Him. That is wrong point of view. Philosophers tried to prove that something, which exists would not exist unless. What is the the God? How did he appear? These questions have only recently been raised, and it is not possible, as yet, to answer all of them with any certainty. Is it real that God caused something, which always exists? No, I am sure. Such thing cannot be created by God because of his regardless opportunity to do it.

Pluralism and Islam

Nowadays, world numbers a big amount of different religious. Each of us can find the own way to believe and be religious. It is not a problem that the points of each religion are different; every religion is worth of existing. This work is dedicated to the standpoints of Islam and Pluralism, the meaning and characteristics of each term. According to Ali Ihsan Yitik, as for the relation between Islam and pluralism, it seems a little bit complicated. There are some verses in The Koran for pluralism and at the same time we have some verses against. Among the sayings of Prophet Muhammad like the some Koranic verses, we came across with something good and bad for non-Muslims in special contexts. By another saying, we find both positive and negative statements for Jews and Christians in different circumstances1. Muslim scholars the complexity still exists. We find both positive and negative stances. So it is difficult to see a standard or official view on this issue (2004, Nr 68, pg 1).

However, it is seemed that Islam recognizes each Semitic (sacred) book and its messages. Thos traditions and prophecies are accepted by the Islam. Islam defines itself as a perfect and improved; it is the last and transformed religion of Semitic tradition; moreover, it states that none another religion can be accepted from someone other then itself. Both Jews and Christians are criticized by Islam because of their failure to the God Oneness upholding. Further still, there is a problem of pluralism, which can be defined as emerging at the area of religion, but not at the socio-cultural rate. However, talking about salvation it becomes obvious that there is a problem, as well. Wahid has stated that the Islamic community, in all its internal complexity, must also respond to the complexities of the larger society. The process of deconfessionalization brought about changes in society as a whole. The socialists, the Murba party for example, had a materialist political philosophy and did not use religion as the basis of political activity. For them, religion is a personal matter (2007, pg 11).